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            <title xml:lang="en">Xenophon's Symposium and Plato’s Symposium  : Convergences and Divergences</title>
            <title xml:lang="fr">Le Banquet de Xénophon et le Banquet de Platon : convergences et divergences</title>
            <title xml:lang="it">Il Simposio di Senofonte e il Simposio di Platone: convergenze e divergenze</title>
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                <forename type="first">Luciana</forename>
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            <idno type="halRefHtml">&lt;i&gt;Kentron. Revue pluridisciplinaire du monde antique&lt;/i&gt;, 2015, 31, pp.75-90. &lt;a target="_blank" href="https://dx.doi.org/10.4000/kentron.321"&gt;&amp;#x27E8;10.4000/kentron.321&amp;#x27E9;&lt;/a&gt;</idno>
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            <idno type="stamp" n="UNICAEN">Université de Caen Normandie</idno>
            <idno type="stamp" n="CRAHAM">Centre Michel de Boüard - Centre de recherches archéologiques et historiques anciennes et médiévales</idno>
            <idno type="stamp" n="UB-VIN">Projet uB Vigne et vin</idno>
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                <title xml:lang="en">Xenophon's Symposium and Plato’s Symposium  : Convergences and Divergences</title>
                <title xml:lang="fr">Le Banquet de Xénophon et le Banquet de Platon : convergences et divergences</title>
                <title xml:lang="it">Il Simposio di Senofonte e il Simposio di Platone: convergenze e divergenze</title>
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                    <forename type="first">Luciana</forename>
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                <title level="j">Kentron. Revue pluridisciplinaire du monde antique</title>
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                <term xml:lang="en">city</term>
                <term xml:lang="en">Banquet</term>
                <term xml:lang="en">symposion</term>
                <term xml:lang="en">Plato</term>
                <term xml:lang="en">Xenophon</term>
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              <p>Plato’s Symposium and Xenophon’s work of the same name are the first two Greek texts entirely devoted to a banquet. In both cases, a group of learned men get together at a party and talk with one another around a table after the meal while wine is served. The aim of this article, by comparing the two texts, is to identify each one’s underlying concept of conviviality. It begins with the key points on which the two texts converge, and then, considers the points on which the choices of Plato and Xenophon differ. These differences will highlight especially the different attitude of the two authors with regard to this institution of the Greek city, since in Plato’s banquet, unlike what happens in Xenophon’s, appears a clear will to protest against the traditional banquet and to criticize it.</p>
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              <p>Le Banquet de Platon et celui de Xénophon sont les deux premiers textes grecs entièrement consacrés à un banquet. Dans les deux cas, il s’agit d’un groupe d’hommes savants se réunissant à l’occasion d’une fête et conversant entre eux autour d’une table après le repas au moment de la circulation du vin. Cet article se propose, en confrontant les deux textes, de mettre au jour la conception conviviale sous-jacente à chacun. Il s’agit, d’une part, de relever les principaux points vers lesquels les deux textes convergent et, d’autre part, de noter les points sur lesquels le choix de Platon et celui de Xénophon divergent. Ces divergences mettront notamment en évidence l’attitude différente des deux auteurs à l’égard de cette institution de la cité grecque, dans la mesure où chez Platon, contrairement à ce qui se passe chez Xénophon, se manifeste une volonté claire de contestation et de critique du banquet traditionnel.</p>
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